As a girl growing up in the 1950’s I had one great advantage that most women my age did not enjoy: I was educated, raised really, by nuns who took girls seriously. It was a radical notion in those years; it took until the 1964 Civil Rights bill to make it illegal to discriminate against women in hiring, and until 1972 to prohibit bias against women in education, including athletics. It took a lot longer to make those statutes stick. So the nuns were well ahead of their time.
But that’s
not unusual for women religious. They
have not only been ahead of the country’s time, they have pushed and prodded
the nation to accept a new time since the Ursulines first arrived in my home
town of New Orleans in 1727. Sent here by
the French to open hospitals for the military colonists, they soon started
schools for girls, and insisted on educating free blacks and Native
Americans.
Think of it! It was the early 18th Century, hundreds of years before their ideas would be accepted by the larger society.
Think of it! It was the early 18th Century, hundreds of years before their ideas would be accepted by the larger society.
That story
is told over and over through the history of women religious in America. In 1810 when Elizabeth Ann Seton set up a free
school for the needy girls of St. Joseph’s parish in Emmitsburg, MD, she
effectively started—and then spread--what became the highly successful
parochial school system in this country.
A few years later, only weeks after arriving in Missouri from France,
Philippine Duchesne established the first free school west of the Mississippi
River. When the bishop refused to allow
her to teach African American children in the school, she did it on her own.
As the story
continues through American history, and you look to the work of Katharine
Drexel, Francis Cabrini and Marianne Cope—women who worked with blacks, poor
immigrants and lepers--you realize that you are reciting a litany of
saints. Each of these women religious
has been canonized for her willingness to be ahead of her time—to bring those
on the margins into the mainstream.
But the
mainstream is way too comfortable a place for the nuns. As Sister Pat Farrell, the president of the
Leadership Conference of Women Religious said recently, “Women religious stand
in very close proximity to people at the margins, to people with very painful,
difficult situations in their lives.
That is our gift to the Church.”
What a gift
it is. Day after day these women work
with the poor, the sick, the frightened, the incarcerated. It is literally the Lord’s work. And it is, by definition, work that doesn’t
pay very well in terms of money, even if it results in sainthood. So now tens of thousands of religious women
and their brother priests are left in need of cash for their care.
It’s a
problem that’s only going to get worse as the population of religious
ages. So we have to pitch in. Think how we have benefitted from them, both
as individuals and as a society. This
country is a far fairer place, a place closer to fulfilling its promise for all
its people because of the contributions of these determined and dedicated
religious.
And who
knows? The nun you help might just end up in the litany of saints. Now there’s an opportunity you wouldn’t want
to miss!
Editor's Note: To contribute to the Retirement Fund for Religious, visit: http://www.usccb.org/about/national-religious-retirement-office/
