Showing posts with label Tucson. Show all posts
Showing posts with label Tucson. Show all posts

Friday, January 11, 2013

La pobreza santa puede ayudar a la pobreza extrema




Por Monseñor Gerald F. Kicanas

La pobreza es una virtud pero también un estado triste de sufrimiento y necesidades.

Cristo nos llama a ser pobres y dice de sí mismo: “Las zorras tienen guaridas, y las aves de los cielos nidos; pero el Hijo del Hombre no tiene dónde recostar la cabeza”. Cristo nos invita a imitarlo, renunciando a las posesiones terrenales y despojarnos de las cosas que creemos que necesitamos para adoptar una vida simple. Aunque la pobreza es una virtud que debe ser adoptada, esta también puede significar vivir en circunstancias infrahumanas, carentes de las necesidades básicas. 

Desde que tomé el cargo de presidente de la junta de Catholic Relief Services y como obispo de Tucson, cerca de la frontera entre Arizona y México, he visto de cerca la pobreza extrema. La falta de comida, agua potable, falta de vivienda y cuidados de salud, y la falta de oportunidad de proveer sustento para sí mismo y para la familia es la preocupación y batalla diaria de gente viviendo tan cerca como en México y tan lejos como Birmania. Esa pobreza existe aún en este país. Tucson, donde vivo, es la sexta región metropolitana más pobre de los Estados Unidos.

Recientemente estuve en Mexicali, en el estado de Baja California en México, donde un fuerte terremoto destruyó numerosas viviendas hace dos años. Familias vivían en casas improvisadas, rebuscándose día a día para encontrar suficiente comida para sobrevivir. Nuestra diócesis y la Diócesis de San Diego están construyendo cinco viviendas para familias desplazadas, eso es apenas una gota en el océano de familias necesitadas ahí. Durante nuestra visita, las madres suplicaban que les ayudásemos a reconstruir las vidas de sus familias. La necesidad es intensa y los recursos son limitados. 

Durante una visita a Haití, un país bello pero extremadamente pobre, vi a gente buscando comida en basureros, buscando beber agua en ríos contaminados, buscando una manera de sobrevivir. Rompe el corazón el ver seres humanos forzados a vivir sin dignidad y en esas situaciones tan desesperantes.

La gente en Birmania trata de ganarse la vida a duras penas en áreas rurales con solamente lo básico para sobrevivir.  La pobreza no le puede arrebatar a uno la alegría pero representa una vida difícil. Me fui impresionado por la bondad y amabilidad de quienes poseen solo lo básico.

La pobreza persiste alrededor del mundo aún en este Tercer Milenio, una era moderna cuando hemos logrado avances tecnológicos y muchas bendiciones. Tristemente la desigualdad de recursos y de oportunidades caracteriza a nuestra avanzada sociedad.

Como gente de fe en este Año de la Fe estamos llamados a tener corazones que perciben  donde se necesita el amor y responden al llamado. Estamos llamados a compartir lo que tenemos, para abogar en favor de los que tienen necesidades desesperantes. Debemos solidarizarnos con los pobres del mundo. Debemos darnos cuenta de la orden de Dios de velar por los más pobres. Debemos tratar de proveer dignidad humana a los olvidados o a los que no son tomados en cuenta.

Enfrentados a la pobreza penetrante en nuestro mundo, parece que a algunos no les importa. Pero no puede ser así para quienes desean ser discípulos de Cristo. Necesitamos estar conscientes de la necesidad y responder a esta.
Si acogemos la llamada del Evangelio de ser pobres de espíritu, podremos considerar lo que tenemos como bendiciones de Dios para compartir y no para acumular. Entonces nos damos cuenta de que la verdadera felicidad se encuentra en quienes somos y no en lo que tenemos. Si somos discípulos de Cristo buscando vivir como el vivió, debemos solidarizarnos con nuestros hermanos y hermanas mas necesitados.

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El Obispo Gerald F. Kicanas de Tucson, Arizona, es presidente de Catholic Relief Services.

Holy poverty can help the poverty of hell



January is Poverty Awareness Month. To help raise awareness among Catholics of poverty and its underlying issues, USCCB has updated its website, www.PovertyUSA.org, and launched a Spanish counterpart, www.PobrezaUSA.org. Our blog is also running a series of posts by guest bloggers reflecting on poverty in our country and the world today. Today’s post is by Bishop Gerald F. Kicanas


Poverty is a virtue but also a sad state of suffering and want.

Christ calls us to be poor and said of Himself: “The foxes have holes, and the birds of the air nests: but the son of man has nowhere to lay his head.” Christ invites us, in imitation of Him, to renounce worldly possessions and let go of things we feel we need to embrace a life of simplicity. Yet while poverty is a virtue to be embraced, it also can mean living in less than human circumstances, bereft of basic life necessities.

Since becoming chair of the board of Catholic Relief Services and as bishop of Tucson along the Arizona/Mexico border, I have come face to face with dire poverty. Lack of food and safe water, lack of shelter and health care, no opportunity to provide a livelihood for oneself or one's family is the daily struggle and preoccupation of people as close to us as Mexico and as far away from us as Myanmar. Such poverty exists even in our own country. Tucson, where I live, is the sixth poorest metropolitan area in the United States.

Recently I was in Mexicali in the State of Baja California in Mexico where a major earthquake two years ago destroyed countless homes. Families were in makeshift shelters, scrambling daily to find enough food to survive. Our diocese and the Diocese of San Diego are building five homes for displaced families, a mere drop in the ocean of need of families there. During our visit, mothers begged us to help them rebuild their families’ lives. The need is intense and the resources limited.

On a visit to Haiti, a beautiful but desperately poor country, I saw people rummaging for food in garbage piles, searching for a drink of water in polluted streams, seeking a way to make a living. It tears at the heart to see human beings forced to live without dignity in such desperate situations.

People in Myanmar try to eke out a living in rural areas with only the basics needed to survive. Poverty cannot take joy out of a person, but it makes for a tough life. I left the visit there impressed by the goodness and hospitality of a people who have only the barest of necessities.

Poverty persists around the world even in this Third Millennium, a modern era when we have made technological advances and enjoy many blessings. Sadly inequality of resources and opportunities characterizes our advanced society.

As people of faith in this Year of Faith we are called to have hearts that sense where love is needed and to respond. We are moved to share what we have, to advocate on behalf of those in desperate need. We must stand in solidarity with the poor of the world. We must realize Christ's charge to care for the weakest. We must seek to bring human dignity to those forgotten or ignored.

Faced with the pervasive poverty in our world, it seems some people couldn’t care less. But it cannot be that way for us who long to be disciples of Christ. We need to become aware of need and respond to that need.

If we embrace the Gospel call to be poor in spirit, we come to see what we have as blessings from God to be shared not hoarded. We come to realize that true joy is not found in what we own but in who we are. If we are disciples of Christ seeking to live as he lived, we must stand in solidarity with our brothers and sisters most in need.
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Bishop Gerald F. Kicanas of Tucson, Arizona, is chairman of Catholic Relief Services.


Tuesday, January 11, 2011

Tucson: Time to Wake Up and Tone Down

The violence in Tucson is one more wake-up call to an increasingly violent U.S. society.

While no one knows what made a man decide to spray bullets at a simple political event for U.S. Rep. Gabrielle Giffords January 8, one only has to read newspapers, listen to talk radio, surf the Web and watch “reality television” to come away concerned about the violent imagery and demonization of so-called enemies that have entered into public discourse.

How does an ordinary citizen deal with this situation?

Part of the answer may lie in Scripture, where we learn that we are all children of God, and brothers and sisters to one another. Cain and Abel are not our role models.

The answer lies in the image of Jesus, who boldly said to love your enemies. It lies in New Testament images which herald caring figures, such as the Good Shepherd and Good Samiaritan, not Rambo or mass murderers.

On a practical level, are there things we can do as individuals to reduce violence overall?

Perhaps we can promise to not participate in violence even as an observer. We can eschew, for example, the verbal sparring on TV where the rule is take a one-sided position and ridicule the opposition, without being open to the fact that even a scintilla of truth may lie in another’s view. We can ignore the talk radio hosts who are more famous for put downs than intelligent commentary. A drop in their audiences would be a message to be heeded by media management and advertisers. We can refuse to follow blogs that demean individuals and toss about half-truths and lies.

We can educate ourselves in modern media. The Web that gives everyone access to the masses is not necessarily a great equalizer, unless you consider the informed and ignorant to be on a par. With nearly everyone having access to the Web, editors and fact-checkers are in short supply. That means users have to bring skepticism to what they read. If it seems unbeleivable, it probably is.

We can protect the young. Bullying has been a part of young lives for as long as we can remember. Now, with the Web, it has a huge impact. Someone making fun of you to a few people when you’re a teen is troublesome; having someone bad mouth you to half the world via Twitter and Facebook is overwhelming. The huge impact of such bloodless violence calls for stepped up protections, perhaps safeguards or monitoring for the Web. Parents and educators need to assert themselves in this regard. Just as they wouldn’t permit children to beat one another to a pulp on the front lawn, they have to be sure their children aren’t pummeling one another in cyberspace.

In the entertainment realm, parents also may be called to act against violent video games, movies and so-called reality shows, which de-sensitize us to violence overall. Surely the more we expose ourselves to direspectful treatment of others even in the make-believe world, the less horrified we will be of violence in ordinary life. Remember when saying “damn” was shocking? Now we’re so used to bad language that only the vilest seems to disturb us. Rememeber when young men settled things with a punch? Now a response to feeling dissed seems to be a gun.

Another way to combat violence is to look at our own attitudes toward those with whom we disagree. When faced with such a person can we pause to see if he or she has a point? Can we dismiss the impulse to disregard someone and try to understand what life is like in his or her shoes? Can we bring a voice of reason to what may seem like an unreasonable situation?

The violence in our society affects all of us. We can’t hide from it. It behooves us to see what we can do to tone it down.