The Unmistakable New Voice of Pope Francis

The Church is a mother, not a babysitter. The Church is a "love story."

God is a person, not a mist or a "God spray."

Christians must avoid the "dark joy" of gossip.

And yes, pessimism, cynicism and calumny are from Satan.

In case anyone managed to miss it, these comments cement the obvious: the world has a new pope.

At first I wondered if the colorful language Pope Francis has employed in his homilies and audiences wasn't some side effect of a native Spanish speaker preaching in Italian and then getting translated into English. But it soon became clear that the pope's flair for evocative imagery and unique phrases is something meant to cut across languages, not the result of being mangled by them.

Pope Francis uses vivid, at times unexpected language to challenge, inspire and otherwise get his point across. Often bluntly. Sometimes humorously. Always memorably.

It was evident from the beginning in the now public "Bergoglio intervention." Given by the soon-to-be pope at the cardinals' daily meetings before the conclave, he argued against "theological narcissism" and a Church that is "self-referential." Like Cardinal Ratzinger's "dictatorship of relativism" in 2005, these words probably helped elect him. Pope Francis, however, focuses his critique not on the modern world, but on the Church's response, saying Christians must go out into the world, even to its margins (phrasing that has cropped up in subsequent homilies and even tweets).

Pope Francis' talks are marked not by theological narcissism but by examples of daily life. He quotes his grandmother. He compares Heaven to getting cataract surgery. He addresses Catholic life at the parish level. He cuts across cultural and ideological lines and simultaneously comforts and challenges practically everyone in his path. He does this so deftly that he's even proved to be a good fit for Twitter. It's difficult to imagine someone being more inspirational in 140 characters. Rather than analyze this point to death, here are some highlights:

True power is service.  The Pope must serve all people, especially the poor, the weak, the vulnerable. (March 19)

We must not believe the Evil One when he tells us that there is nothing we can do in the face of violence, injustice and sin. (March 24)

Being with Jesus demands that we go out from ourselves, and from living a tired and habitual faith. (March 27)

To experience Holy Week is to enter more and more into God's logic of love and self-giving. (also March 27)

Accept the risen Jesus into your life. Even if you have been far away, take a small step towards him: he awaits you with open arms. (March 31)

God loves us.  We must not be afraid to love him.  The faith is professed with the lips and with the heart, through words and through love. (April 4)

How beautiful is the gaze with which Jesus regards us – how full of tenderness!  Let us never lose trust in the patience and mercy of God. (April 7)

Being a Christian is not just about following commandments: it is about letting Christ take possession of our lives and transform them. (April 10)

If we act like children of God, knowing that he loves us, our lives will be made new, filled with serenity and joy. (also April 10)

Worshipping God means learning to be with him, stripping away our hidden idols and placing him at the centre of our lives.(April 14)

Jesus’ ascension into heaven does not mean his absence, but that he is alive among us in a new way, close to each one of us. (April 17)

Each one of us longs for love, for truth, for life – and Jesus is all of these things in abundance! (April 22)

At this time of crisis it is important not to become closed in on oneself, but rather to be open and attentive towards others. (April 25)

Dear young people, do not bury your talents, the gifts that God has given you! Do not be afraid to dream of great things! (April 26)

The Holy Spirit truly transforms us. With our cooperation, he also wants to transform the world we live in. (April 28)

You could write an encyclical with these!

It's a reminder that the papacy is an office, but the pope is a unique human being, with his own experiences, observations and voice.

For a wonderfully complete round up of memorable quotes from Pope Francis thus far, check out this blog post from John Thavis, former Rome Bureau Chief for Catholic News Service.

(CNS Photo/Paul Haring)

Pope Francis: Rebuilding the Church Through Communication

Bishop of Rome, Supreme Pontiff of the Universal Church, Servant of the Servants of God and... Global Communications Focal Point?

It may already be happening.

Pope Francis appointed a working group of eight cardinals on April 13 to advise him on the governance of the Catholic Church and reform of the Roman curia. This move has many wondering what shape such reform might take. As a communications professional, my thoughts immediately go to something the Canadian communications genius and Catholic Marshall McLuhan once said about the papacy.

Several commentators have already invoked McLuhan's famous line, "the medium is the message," to describe the new pope's gestures of humility, such as refusing to live in the apostolic palace and washing the feet of young inmates. But three years before his death in 1980, McLuhan, who coined the term "surfing" and predicted the Internet as early as the 1960s, addressed how the papacy would be affected by a world of instant communication: "When things speed up, hierarchy disappears and global theatre sets in," he said.

This prophecy came true just a year later with the election of John Paul II, a rock star pope for modern media, if there ever was one. John Paul died in 2005, a year before the launch of Twitter and a year after the start of Facebook. Communications have only become more instantaneous, and the papacy has had to keep pace. The papal Twitter handle, @pontifex, launched in December 2012, is one reflection of this.

Additionally, Pope Francis has taken the interesting step of holding his daily Masses at the Vatican guest house. Earlier popes celebrated these Masses privately with their household staff and guests. Opting for a more open setting, Pope Francis has given himself a daily platform to address just about any topic he chooses in the context of the day's readings. The practical result has been that, by the time people in the United States are waking up, a story is waiting in our news feeds with the latest from the pope.

Vatican commentator John Thavis calls this development the pope's "mini-Magisterium." Another apt description might be that Pope Francis has decided to fill the media vacuum. This is profound not only in terms of exercising his ministry as a universal teacher and pastor, but also for his responsibility to promote unity in the Church and his choice to do so through mass communications. If every Catholic with access to modern media makes an effort to listen to Pope Francis on a daily basis, internalizes what he has to say and informs his or her actions with it, the pope becomes a pontifex maximus (chief bridge builder) like never before.

It also echoes McLuhan's prediction of bureaucracy giving way to communications.

We've seen other bishops follow versions of this model. For instance, to meet the challenges following his 2011 appointment to Philadeliphia, Archbishop Charles Chaput, OFM Cap., has simultaneously stripped back archdiocesan infrastructure while embracing his bully pulpit through digital media. USCCB President Cardinal Timothy Dolan of New York, who has been tweeting and blogging for a while now, has a newly launched online presence. And one of the pope's eight new advisers, Boston's Cardinal Seán O'Malley, OFM Cap., was the first blogging cardinal in the United States.

But it isn't only about popes and bishops utilizing social media. For instance, the far-reaching quality of Pope Francis' message is tied directly to the men and women of the Catholic press who cover him. Special praise goes to Vatican Radio, which has been on hand to cover the Masses at the Vatican guest house, the administrators at News.va, who promote what the pope says via social media, and Catholic News Service, which has combined web video and a traditional forum -- the pope's Wednesday General Audience -- to generate truly creative and attractive content that any pope would be pleased to have at the service of his message.

And of course social media aren't only in the hands of a few professional gatekeepers. Everyone has access. As a result, these platforms have transformed the Church into a landscape of blogs, tweets and viral content where real conversations happen and the public at large gets a pulse and a picture of life in the Church. Pope Francis seems to recognize that his role is to embed himself at the heart of this universe, evangelize it and draw people closer to each other and to Christ.

For more on Pope Francis' approach to communications, here's a recent reflection by Archbishop Claudio Celli, president of the Pontifical Council for Social Communications.

(CNS Photo/Paul Haring)

Catholic communicators: more than a “looking glass”

The Vatican’s Pontifical Council for Social Communications brought together 204 delegates from 85 countries Oct. 4-7, 2010 to discuss Catholic print publications and the impact of the “new media” (the Internet and social networking sites) on their work.

While the Italians, French, Germans and Americans had some of the larger delegations, the diversity of the experiences of Catholic journalists in areas such as India, Africa and Latin America enriched the conversations. And, despite our diversity, several common themes emerged in the three and half days that we met. We were divided into small groups by languages and geographical regions for discussions following most plenary sessions. There were 11 small groups: four English, two each in Italian, Spanish and French, and one in German. It was obvious that English is becoming the global language, even in a Church that proclaims Latin as its preferred universal tongue. Interestingly, half the time the Germans reported out to the full assembly in English, since, as the reporter said, “it would be faster.”

The week began with a presentation by Amy Mitchell of the Pew Research Center’s Project for Excellence in Journalism. Mitchell explained what the Americans already knew: print publications are in serious trouble in the states, and, while the web and all its components didn’t begin the decline in readership for them, it seems to be accelerating it. Other presenters indicated that, while print publications may still be healthy in Europe and actually growing in developing nations, as literacy rises, the implications of an Internet-driven society is that it won’t last long.

Catholic journalists and communication professionals also noted, both in the formal presentations and in reports from the small group discussion, that they are fettered in their work by bosses who fail to understand the implications of not reporting both the good and the bad news. It was encouraging to hear the French Bishop Stanislas Lelanne tell us, while he expects us to deeply love our church, that does not mean that we become “the voice of our master.” He also said that he thought it was a good thing that readers don’t always agree with what they read in their Catholic publications. If there is no debate in a Christian community, it is not a true community, he said.

Other speakers repeated the need for the Church to use its media outlets as places for conversations and dialogue to occur, both among Catholics and with the larger community. We were reminded that in some parts of the world, especially in Asia and Africa, both the Church and the marginalized are still actively persecuted and oppressed. The Church has to serve as the voice for the voiceless, speakers said again and again. Sometimes this means giving voice to those who are oppressed by church leaders. One Polish editor explained that we have to help bishops understand that their Catholic publications are not to serve as “talking mirrors,” telling him that he is the fairest prince in all the land. (I am sure some of these quotes were better in their original language.) This concern, raised again and again, was even more remarkable, in my opinion, since all of the delegates were selected by their episcopal conference and therefore would be considered “loyal” church workers.

As Ludwig Ring Eifel, editor-in-chief of the German news agency Katholische Nachrichtenagentur Pressebild (counterpart to our own Catholic News Service) said, “Believing in the church does not mean that we do not report on conflicts within it. And writing about the tensions in the church does not mean that we abandon its Christian values.”

It seemed that a majority of the participants were also eager to use social media, such as interactive websites, Facebook, Twitter, etc., to engage their populations. Some noted that there, too, they experienced resistance from their bishop-publishers because of fear of criticism and dissent. But those who have been at work in the blogosphere and other social media networks see the potential good outweighing the risks. Across Europe, North America and Oceania readers of print publications are aging. Websites and social media, however, are attracting younger audiences. These younger Catholics are eager to explore their faith and embrace it, and the only way they know to do that is to discuss and challenge their own ideas and others’ opinions.

A presentation by a Dominican priest from Africa showed the rapid deployment of submarine fiber optic, which is giving the African continent as fast and reliable access to the Internet as the rest of the world. It highlighted the fact that the digital divide is rapidly turning into a digital bridge and that the Church in Africa needs to breach the gap and engage in social media as its younger members embrace it.

Finally, the third major theme I observed was a sense that Catholic media have a role that is unique among media. It might be best expressed by a quote from David Quinn, an Irish journalist: “We have to offer an ethic of self-sacrifice and commitment, as opposed to the ethic of individualism” that seems to permeate so many societies, including Western democracies.

This was expressed in several ways: calls for an emphasis on a message of Christian hope, challenging people to work for the common good, to give voice to the voiceless, to present the Gospel in a way that is accessible to today’s attention-deficit-ordered news consumers, to use the professional standards and ethics we learned in journalism school, to face off against the growing and cynical news-as-entertainment mindset, and to provide positive stories about people rising above great suffering and oppression, both in secular Western societies and in non-Christian developing nations.

Telling the Christian message of hope is challenging and necessary, Archbishop Claudio Celli said in his remarks that closed the formal session. But before we do that, he said, Catholic journalists need to challenge our personal vision of the Church. If the Church is going to serve humanity, he said, it must be a place for dialogue and respect, not an institution that attempts to dominate or to condemn. We have to be good listeners before we can be good communicators, he explained. Once we know what is in the heart of humanity, Catholic communicators can speak to that heart, allowing dreams and hopes to be realized. That, he said, is daring to be a prophetic voice for the world.

If you're interested in more information, Catholic News Service carried several stories on the Congress.

Communications Will Help Haiti Heal

One of the keys to rebuilding Haiti in the wake of the devastating January 12 earthquake will be communications. Its purpose would be to meet the spiritual needs of the people. Here, Father Andrew Small, OMI, director of the National Collection for the Church in Latin America at the USCCCB, explains:

One of the immediate concerns is the terrible sense of loss that people experience. Securing the basics for survival includes the sense of security for yourself and your family as you painfully piece life back together. Haitians have been in a similar place before, only not on such a massive scale.

Along with this loss comes a sense of isolation. On the first Sunday after the earthquake, we saw images of people attending mass amid the ruins of their former churches. They pray like the psalmist amid desolation and despair, turning to God as their only hope. Many Church personnel perished in the quake, dozens of priests and seminarians as well as many tens of religious sisters. Those left to tend to the spiritual needs of the people are themselves deeply traumatized not least by the loss of their chief pastor, Archbishop Serge Miot.

Contact and communication is vital at this stage. Coming together in prayer is a natural instinct for believers. One of the most reliable ways for Catholics in Haiti to stay in contact with each other and to received on-going faith formation was the network of Catholic radio stations operating in each diocese. The most developed was the Catholic station in Port-au-Prince, Radio Soleil. The transmitter, antenna and other equipment lie buried beneath the rubble. The station manager escaped miraculously. The local Church knows this vital means of communication needs to be reestablished so that people can stay connected to their church. The Director, Fr. Jean, was pulled from the rubble and remains injured. He gets about on crutches. However, they have begun to operate out of a van in the Petionville district - still too afraid to begin broadcasting from inside a building.

Other religious groups are already broadcasting, so the need to reach out to Catholics is an urgent one.

CLA has supported this effective form of communication in Haiti, helping to fund a specialist who could train local operators and technicians. We will immediately find ways to seek equipment in the Dominican Republic and have it sent to Port-au-Prince as soon as possible.

This is one of the many immediate pastoral needs that CLA will continue to monitor and respond to in a timely and effective way using our long-established connections with the local church.