Holy poverty can help the poverty of hell

January is Poverty Awareness Month. To help raise awareness among Catholics of poverty and its underlying issues, USCCB has updated its website, www.PovertyUSA.org, and launched a Spanish counterpart, www.PobrezaUSA.org. Our blog is also running a series of posts by guest bloggers reflecting on poverty in our country and the world today. Today’s post is by Bishop Gerald F. Kicanas

Poverty is a virtue but also a sad state of suffering and want.

Christ calls us to be poor and said of Himself: “The foxes have holes, and the birds of the air nests: but the son of man has nowhere to lay his head.” Christ invites us, in imitation of Him, to renounce worldly possessions and let go of things we feel we need to embrace a life of simplicity. Yet while poverty is a virtue to be embraced, it also can mean living in less than human circumstances, bereft of basic life necessities.

Since becoming chair of the board of Catholic Relief Services and as bishop of Tucson along the Arizona/Mexico border, I have come face to face with dire poverty. Lack of food and safe water, lack of shelter and health care, no opportunity to provide a livelihood for oneself or one's family is the daily struggle and preoccupation of people as close to us as Mexico and as far away from us as Myanmar. Such poverty exists even in our own country. Tucson, where I live, is the sixth poorest metropolitan area in the United States.

Recently I was in Mexicali in the State of Baja California in Mexico where a major earthquake two years ago destroyed countless homes. Families were in makeshift shelters, scrambling daily to find enough food to survive. Our diocese and the Diocese of San Diego are building five homes for displaced families, a mere drop in the ocean of need of families there. During our visit, mothers begged us to help them rebuild their families’ lives. The need is intense and the resources limited.

On a visit to Haiti, a beautiful but desperately poor country, I saw people rummaging for food in garbage piles, searching for a drink of water in polluted streams, seeking a way to make a living. It tears at the heart to see human beings forced to live without dignity in such desperate situations.

People in Myanmar try to eke out a living in rural areas with only the basics needed to survive. Poverty cannot take joy out of a person, but it makes for a tough life. I left the visit there impressed by the goodness and hospitality of a people who have only the barest of necessities.

Poverty persists around the world even in this Third Millennium, a modern era when we have made technological advances and enjoy many blessings. Sadly inequality of resources and opportunities characterizes our advanced society.

As people of faith in this Year of Faith we are called to have hearts that sense where love is needed and to respond. We are moved to share what we have, to advocate on behalf of those in desperate need. We must stand in solidarity with the poor of the world. We must realize Christ's charge to care for the weakest. We must seek to bring human dignity to those forgotten or ignored.

Faced with the pervasive poverty in our world, it seems some people couldn’t care less. But it cannot be that way for us who long to be disciples of Christ. We need to become aware of need and respond to that need.

If we embrace the Gospel call to be poor in spirit, we come to see what we have as blessings from God to be shared not hoarded. We come to realize that true joy is not found in what we own but in who we are. If we are disciples of Christ seeking to live as he lived, we must stand in solidarity with our brothers and sisters most in need.

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Bishop Gerald F. Kicanas of Tucson, Arizona, is chairman of Catholic Relief Services.

The Gospel and Social Media

Two caveats for evangelizers, that is, those who spread the Gospel today: 1. Use social media and 2. Follow its rules. It’s a new day in church work: the computer has replaced the pen, 15 minutes seems like eternity, and if you don’t get your message out fast, the audience disappears.

Here are some rules for social media evangelization:

1.  Translate church teaching. If you pour out documents or list a series of them online, you’re not spreading the Gospel, you’re simply creating an electronic file box. A document drop might help someone with his dissertation but it won't help us follow the command to go forth and teach all nations. Teachers have to translate church teaching into popular speech. The evangelizer is a translator.

2.  Avoid church speak. Some phrases create barriers to communications. “Intrinsically evil,” for example, may earn an A on a theology paper but can merit an F in human discourse. Which drives home the message: “Abortion is wrong because it snuffs out innocent life” or “abortion is intrinsically evil”? One tells you what really happened. A second example of church speak is the word “presbyterate,” which emphasizes the distance between priests and people. There's more warmth in speaking about "our priests." “Presbyterate” sounds pejorative, as in “Listen, you presbyterate!"

3.  Use images, as Jesus did. God’s love is a freebie; you can’t earn it, you just have to accept it. Which sentence conveys that? “God’s love is infinite and you have inherent value” or “You're more important than the sparrows who only have to exist for God to feed them”? The image gives you something to hold on to, even if you don’t like worms.

4.  Understand that social media is social. It's like going to a party. You can’t sit in a corner and not converse. If you want to make a statement to which no one can reply, buy a billboard. Social media is electronic conversation. To engage in it you need to be willing to listen to others and converse with them.

5.  Social media sometimes calls for a suit of armor. Its anonymity lets incivility into the living room. Wearing emotional armor, you can handle disagreement, not take it personally, and learn from it. Social media is not for the thin-skinned.

6.  Use the delete button if comments cross the line of decency, but, hopefully, not often. Sometimes for your own sake you just have to say “So long.” You don’t need to be imprisoned on a social media site. But don’t walk away too quickly.

7.  Spread Catholicism’s fun parts. Talk about saints, like St. Nicholas, who came up with bags of gold for a woman's dowry, or St. Teresa of Avila who, when exasperated by life’s trials, advised God, “If this is how you treat your friends, no wonder you have so few!” Talk about good sermons you’ve heard, favorite hymns. Catholicism is warm, filled with stories, meaningful devotions, and other down-to-earth ways to convey the faith. It is not heady. Reaching into the heavens for language can make it hell for listeners.

8.  Remember rules are changing. I felt strange the first time I sent a condolence message via the Internet. Then I realized that my friend had announced her father’s death in an e-mail message. I could either wait until I had time to find the proper stationery and mail the note, or I could respond in her time of need. The Internet makes simple human gestures easier.

9.  Remember web messages live forever. The warning to not write anything you wouldn’t want to see on the front of the newspaper is more pertinent now. A picture of you hoisting a beer seems like a good idea until you find someone’s researching you online for a responsible position.

10.  Keep it short. The days of the 75-word sentence ended with Cardinal Newman. Phrases such as “Jesus wept,” and “Mary was silent” speak volumes, and usually less is more.